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Coverage: The Amarnath Row
B S Raghavan: Jammu is not for burning
Jammu is treated like a pariah, because we are patriots'
'Why object to Islamic rule?'
'We didn't anticipate such a reaction from Jammu'
JK: Amarnath Samiti ends stir after signing accord
The second part of Colonel Athale's analysis of the situation in Jammu and Kashmir [Images]
Part I: Why Kashmir is up in flames
In a television debate, National Conference leader Farooq Abdullah mocked a Jammu Muslim who supported the agitation. Little does he or others realise that the Muslims of Jammu have also suffered from the stupid government policy of appeasing the separatists and kicking the nationalists. Just one example should suffice. School teachers' jobs in even remote Jammu regions go to Kashmiris from the valley. The teachers so appointed (at a good salary) are absent most of the time except on the first every month to collect their salary. The education levels among Jammu's Muslims are abysmal. In a tehsil of Mendhar in Poonch district, for example, there is not a single graduate!
In Rajouri division, when I led a team of scientists ten years ago (in an attempt at bringing in horticulture technology to J&K to better people's life), we were aghast to see a soil testing laboratory that had a clean look about it -- all the equipment for soil testing was never used! This is the legacy of valley appeasement that the Jammu people revolted against.
The Hurriyat and other separatists, marginalised by the peace process, jumped into the fray, cried wolf and went back to the bad old days of shutdowns and marches to the United Nations office in Srinagar [Images]. A new innovation this time round was a call to march to and a threat to take their fruits to Pakistan. In a reversal of fortune the slogan of 'Azadi' (freedom) was replaced by the cry for merger with Pakistan.
Root causes of current unrest in Kashmir
The root cause of the present trouble in the valley is the fact that beginning in the 1980s the Sufi tradition of Kashmir has been on the retreat and in its place the virulent Waahabi/Deobandi Islam has become the dominant creed. Saudi money, the influx of mullahs from UP have dealt a death blow to the Kashmiriyat that took pride in tolerant Islam. The burqa, totally alien to Kashmir, made its appearance. Sufi shrines like the one of Baba Rishi at Tannemarg (on the way to Gulmarg) and Charar-e-Sharif were burnt down by the militants. Girls schools were destroyed and Ayesha Andrabi of Dukhtaran e Millat was emboldened to throw acid on girls daring to wear jeans. The State, such as it was, abdicated its responsibility and watched helplessly. This is the underlying cause of the present unrest -- neither the use of force by security forces nor the so-called economic blockade.
The idea of Kashmiriyat today exists only in the minds of a lunatic fringe of candle carrying peaceniks and in the studios of politically correct television channels.
But it will be wrong on the part of the Indian State and even more for the Kashmiris to think that they can repeat the shenanigans of the early 1990s.
The world, specially the West, has changed radically since 1989-90. The sole superpower was then in support of the Kashmiri cause, such as it was. BBC, the paragon of Western objectivity, repeatedly showed a clip of a toothless old Kashmiri woman shouting 'We want Sharia' in Kashmir. The US was bent upon teaching a lesson to erstwhile Soviet allies like India. Osama bin Laden was the blue-eyed boy of the Americans and Mujahids (Muslim religious fighters) were still basking in the afterglow of the victory over the Soviets in Afghanistan. The West had still to learn the disaster that awaited it by patronising the Waahabi creed.
The attacks on the US on September 11, 2001, changed all that.
One wonders if the Kashmiri separatists have noticed the absence of any comment from the West on the current happenings in Kashmir. Even the Pakistanis appeared surprised, though delighted, by the present happenings. The Pakistan Senate promptly passed a resolution condemning 'excessive' use of force by the Indians. It was comic since at that very time Pakistan was using helicopter gunships and fighter aircraft against its own tribals in the frontier area. The day the march to Muzaffarabad took place, over 50 Shia Muslims were killed in an attack on a hospital in Pakistan. Pakistanis were delighted that while Baluchistan and the tribal areas were in open revolt against the federal authorities, Kashmiris were clamouring to join them. Pakistanis were indeed grateful that at least someone in world thought that they were not a failed State.
But despite some noises, even Pakistanis seemed aghast at the movement in Kashmir. Thanks to the peace process and people to people contacts, most Pakistanis now accept the secular credentials of India. The average Pakistani is keen to establish trade, cultural and educational contacts with India.
Is there a way forward?
The valley Kashmiris' outburst was and is like a reaction of a spoilt child who revolts irrationally when denied his demands. The reaction in Jammu was the first time ever that the valley people received a jolt. It is noteworthy that the troubles in J&K, of the separatist variety, are confined to Srinagar valley. It is the valley that is out of sync with the region and the world. There is no hope of any support to the irrational demands of a fundamentalist minority.
Neither the US nor UK wants another safe heaven for the Al Qaeda [Images] to come up in the subcontinent. Even China, which faces Muslim separatism, is wary. The Russians know what it is like to create another Chechenya.
Kashmiri separatists are isolated from reality. India must sit tight and not succumb to pressure tactics. After relative peace that Kashmir has got used to, let there be a dose of unrest for the Kashmiri to come to his collective senses.
Colonel Dr Anil Athale (retd) is the Chhatrapati Shivaji Fellow at the United Services Institution, Delhi [Images], and coordinator of the Pune-based Institute for Peace and Disarmament
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