Rediff India Abroad
 Rediff India Abroad Home  |  All the sections


The Web

India Abroad

Sign up today!

Article Tools
Email this article
Top emailed links
Print this article
Contact the editors
Discuss this article
Home > News > Columnists > Arvind Lavakare

A case for law students

April 22, 2003

Aforecast was made on February 14 this year for rediff readers that a miracle would be needed for the Supreme Court to grant the Vajpayee government's second plea that 43 acres of the undisputed land acquired by the central government under the Acquisition of Certain Area at Ayodhya Act, 1993, be returned to its original ownersviz the VHP-controlled Ram Janambhoomi Nyas. Though that forecast was spiked by kindly,cautious legal eagles, the apex court's decision on March 31 proved the prediction wasright. It ordered a status quo on 2.77 acres of disputed land (on which the Babri structure once stood) as well as the adjacent plots of land (the ownership of which was not in doubt) that together formed the bundle of 67.703 acres acquired under the above Ayodhya Act.

The relevant sentence of the latest SC judgment is '...the manner or extent to which the adjacent land could be used would depend upon the final outcome of the pending dispute.' It also said 'the order made by this Court on March 13/14 2002 should be operative until disposal of the suits in the Allahabad high court not only to maintain communal harmony but also to fulfil the other objectives of the 1993 Acquisition Act.' (The Hindu, April 1, 2003).

And what precisely are the objectives of that Act about which the apex court has now reminded us? The fourth paragraph of the 'Statement of Objects and Reasons' issued for the enactment of the said Act of 1993 stated as follows:

'As it is necessary to maintain communal harmony and the spirit of common brotherhood amongst the people of India, it was considered necessary to acquire the site of the disputed structure and suitable adjacent land for setting up a complex which could be developed in a manner wherein a Ram temple, a mosque, amenities for pilgrims, a library, museum and other suitable facilities can be set up.' (AIR, 1995, SC, M Ismail Faruqui v Union of India page 616)

What the Act intended to achieve was the building of a Ram temple as well as a mosque amidst a religious-cum-social public park. It was meant to be the fulfilment of then prime minister Narasimha Rao's promise to the Muslims of re-constructing the destroyed structure while simultaneously granting a Ram temple to the nation's Hindu majority -- a typically Congress concept of 'secularism.'

To achieve that objective, Rao's government needed to do away with the long-standing dispute over the ownership of the site of 2.77 acres on which had stood the structure that, according to the government's White Paper of February 1993, was designated in old government records as 'Masjid Janmasthan' but had commonly come to be described as 'Rama Janmabhumi-Babri Masjid.'

To banish that intractable legal dispute to history once and for all, the crafty Narasimha Rao got his Acquisition Act to abate 'any suit, appeal or proceeding... pending before any court, tribunal or other authority in respect of the right, title and interest relating to any property' included in the bundle of 67.703 acres to be acquired by the central government under the said Act. This abatement was done through Section 4(3) of the Act of 1993.

But the Supreme Court's majority verdict (three out of five judges) of October 1994 ruled that such abatement by law of all pending suits and legal proceedings 'without providing for alternative dispute resolution mechanism' amounted to 'an extinction of judicial remedy' and 'negation of rule of law.' The court therefore held Section 4(3) as unconstitutional and invalid. [ibid, paragraph 98(1), page 644]

Theverdict also held that though Section 4(3) was unconstitutional, it was severable and 'its invalidity is not an impediment to the remaining statute being upheld as valid.' (ibid, paragraph 65, page 637). No reason for this point of view was given. The minority verdict of two judges not only found Section 4(3) but also the entire Acquisition Act as unconstitutional.

Despite the Act itself (and therefore its stated objectives) being declared valid, Narasimha Rao's grand plan of a multi-purpose complex at Ayodhya got stalled without that abatement clause. There was no way he could have built that path-breaking complex by leaving out an island of2.77 acres of land, the fate of which was undecided as to whether it would hold aloft a Ram temple or a mosque for Muslims.

The Congress was dislodged from power in the 1996 Parliamentary election and Rao himself has passed into history. What remains is the temple-masjid dispute along with its bitterness and potential for communal frenzy; what also remains is the bundle of 67.703 acres of land in government's custody, unutilised despite the undisclosed amount of cash compensation paid at market rates for its acquisition.

What remains moreover is the rest of the Acquisition Act and the Supreme Court verdict of 1994 with its conflicting interpretations by contesting parties, by various legal eagles and newspaper columnists.

What also remains is an enduring mystery. If the basic, very fundamental objective of the Acquisition Act was to ensure communal harmony through a multi-purpose complex accommodating a Ram temple as well as mosque, how and why did the majority verdict talk of returning excess land to its original owners?

The following three excerpts from that verdict indicate that a multi-purpose complex envisaged by the Acquisition Act was not in the apex court's vision eight-and-a-half years ago.

  • 'The justification given forthe acquisition of the large area including the property respecting which title is not disputed is that the same is necessary to ensure the final outcome of adjudication should not be rendered meaningless by the existence of properties belonging to Hindus in the vicinity of the disputed structure in case the Muslims are found entitled to the disputed site. This obviously meansthat in the event of the Muslims succeeding in the adjudication of the dispute... their success should not be thwarted by denial of proper access to, and enjoyment of rights in, the disputed area by exercise of rights of ownership of Hindu owners of the adjacent properties.' (ibid, paragraph 52, page 633)
  • 'However, at a later stage, when the exact area which is needed, for achieving the professed purpose of acquisition, can be determined, it would not merely be permissible but also desirable that the superfluous excess area is released from acquisition and reverted to its earlier owner.' (ibid, paragraph 53, page 634)
  • '...the area found to be superfluous on the exact area needed for the purpose being determined on adjudication of the dispute, must be returned to the undisputed owners.' [ibid, paragraph 98 (1)(a) of 'Conclusions,' page 645]

Why didthe three majority judgesveer away from the Acquisition Act'sfundamental objectives of communal harmony through a multi-purpose complex incorporating a Ram temple as well asmosque? Why didthe focusshift to 'returning land to original owners' afteradjudication of the disputed area?

What happened for the Supreme Court to revert the other day to 'the other objectives of the Acquisition Act' -- without the disputed area?

All in all, a classic case study for the student of law.

Tailpiece: If the objective of a government-owned multi-purpose complex is revived, as reminded by the latest apex court order, the Ram Janambhoomi Nyas and other Hindu land owners around the disputed area may well kiss the last goodbye to their erstwhile land -- unless a new law comes to their rescue.

Arvind Lavakare

Share your comments

 What do you think about the story?

Read what others have to say:

Number of User Comments: 16

Sub: Separate religion and state

Tolerance is fine. Assuming the temple was forcefully destroyed and something built on top of that it leads to nowhere fighting over it now except ...

Posted by Anand

Sub: Listen

We have been made fools in the Religion by the politicians for their own benefit. Before, to rule India, the Britishers adopted the policy of ...

Posted by Ragu

Sub: Think a While

What is Ram and What is Rahim? When we cant understand what a Human being is and what are its feeling, how can we understand ...

Posted by Rehman

Sub: Where was Ram Born?

hi, do you know where Ram was born? i mean, exactly in that patch of disputed land?i don't believe that. The thing is, we must ...

Posted by Tushar Singh

Sub: Get it over with....

All this Babri masjid and Ram Temple are a way to get political mileage thru legal loopholes. Why can't the people of both communities agree ...

Posted by Murali



Copyright 2006 India Limited. All Rights Reserved.