The ongoing visit of Tenzin Gyatso, the 14th Dalai Lama, to the Tawang region of Arunachal Pradesh has been speciously played out in the media as a three-sided event between New Delhi, Beijing and the Tibetan government in exile.
On Wednesday, at a public meeting in Tawang, the cameramen jostling for photos of the Dalai Lama only needed to turn about to film the actual exemplars of this high-stakes drama: the local Monpa tribal people who - after centuries of domination by contemptuous Tibetan officials, and now eagerly coveted by China - have decided unambiguously that they are Indians.
Tawang, after all, only became a part of India on February 6, 1951, when a Naga officer, Major Robert Kathing, leading a platoon of Assam Rifles, was welcomed by cheering Monpas after he crossed the Sela Pass and ordered the people of Tawang to stop paying taxes to the Tibetans. Until then, Tibetan officials had controlled the Tawang tract, a huge chunk of territory protruding south towards Tezpur.
And Tawang only remained a part of India after the Chinese People's Liberation Army, which occupied it for more than a month in 1962, got an unambiguous message from the Monpas: "we don't trust you; go back to China". And Tawang will only remain a part of India if the Monpa people remain as staunchly patriotic as they are today. On April 11, 2005, India and China signed an agreement on the "Political Parameters and Guiding Principles for the Settlement of the India-China Boundary Question", in which Article VII stipulates that, "In reaching a boundary settlement, the two sides shall safeguard due interests of their settled populations in the border areas."
New Delhi was initially convinced that this implied status quo on Tawang, but Beijing now insists that this does not prejudice its claim over that border area. Chinese scholars argue that the Monpas' interests would be better safeguarded with China, and that only the Monpas could decide their future. So Monpa perceptions and opinion of India remains important for
the future of Tawang.
That is why, amidst all the signalling that has attended this visit - New Delhi's signals to Beijing, Beijing's signals to New Delhi, the Dalai Lama's signals to Tibet, etc -
Ever since India's abandonment of this area in 1962, Tawang's opinion-makers have doubted India's staying power in the face of serious Chinese pressure. And New Delhi has not done itself any favours with its disregard for its image on its vulnerable frontiers.
"Take a look at the army's temporary barracks", says Karma Wangchu, a former IB operative and then MLA, pointing to the flimsy tin sheds in which soldiers live. "The government seems ready to pack up and leave Tawang again. If they plan to say, why do they not have permanent buildings?"
Visible from many places on the Indian side of the border are China's well-built concrete barracks, with roads connecting many of their border outposts. The Indian Army's ramshackle infrastructure makes a deeply unfavourable contrast. "Why does India not come out strongly and say that Tawang will never be given to China?" asks Lhakpa Tsering, a road-building contractor who has travelled widely across India. "The Dalai Lama's visit shows that India is learning how to defy China, but people in Tawang need to be reassured. They feel that New Delhi will barter them away in a border settlement."
In Buddhist-predominant Tawang, where the Dalai Lama is a living God, China remains the Bad Guy, a country that persecuted the holiest of all Lamas. In that respect, Tibet's Buddhist identity builds common cause with India. Politically, though, New Delhi and Lhasa never reached a settlement on Tawang. From 1947 until 1949, when Communist Chinese forces overran Tibet, Lhasa refused to acknowledge that Tawang was a part of India.
Tibet's historical control over Tawang underpins China's claim today. The Dalai Lama, himself, had long maintained a careful ambiguity about Tawang, rejecting Chinese claims over it, but never openly rejecting Tibet's.
